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Back to Dispatches
No. 4 A straight talk about sin (By Gerard Hemmings)
The recognition of sin
Isaiah enters the temple and sees ‘the Lord, sitting on a
throne high and lifted up.’ He is confronted by the overwhelming
holiness of God and the experience is shattering; ‘Woe is
me for I am undone.’ In the presence of the King, this holy
prophet is consumed with a sense of his own sin; ‘I am a man of
unclean lips.’ This day he discovers that his very words, even
his unspectacular daily sins, are enough to damn him.
We are surrounded by people who do not take sin seriously. John
says ‘sin is lawlessness.’ They don’t just reject the law but
the Lawgiver Himself. Sin is nothing to them. Against this
background noise, how can we maintain a heavenly perspective on sin?
Only by cultivating the unveiled presence of God, the God who sees,
hears and knows. The man who has seen God will never call sin ‘a
little thing’ again.
The sinfulness of sin
One lazy day, David has a long lie in and ends up sleeping with
Bathsheba. To cover his tracks he then has her husband murdered. The
path is strewn with the physical, emotional and social consequences
of his sin. But what does a repentant David later say? ‘Against
you and you only have I sinned and done this evil in your sight.’
What made David’s sin monstrous was that it was against God! Sin
doesn’t just spoil my life and that of others; it goads, provokes
and exasperates God. I am wronging He whose name is Wonderful. We
must imitate Joseph’s repost to Potiphar’s wife, ‘How then can I
do this great wickedness and sin against God.’
The power of sin
For 120 years Noah, a preacher of righteousness and the builder
of the ark stands almost alone against the world. He walks with God.
But having survived the Flood, he later collapses naked and drunk.
Even after great victories and heroic faith there is never a safe
time to let down our guard. ‘Let us lay aside the sin which so
easily ensnares us.’
The restlessness of sin
When we are tired, is it easier to watch TV or pray? Why do we
never find ourselves free to be holy? Paul says ‘I find then a
law, that evil is present with me, the one who wills to do good.’
When we stretch out our hands to do good, sin is never far away.
Sin never sleeps.
The attractiveness of sin
The young man drawn to the immoral woman finds her lips ‘drip
honey.’ The man seduced by the adulteress is assured of a night
of pleasure, ‘Come let us take our fill of love until morning;
let us delight ourselves with love. For my husband is not at home;
he has gone on a long journey.’ Yes she tells him, no one need
ever know. Your sin will be clean, safe and consequence free but he
is playing on the stairs that leads to Hell; ‘Her feet go down to
death, her steps lay hold of Hell.’
The dullness of sin
1 Kings 15:34 says of Baasha, king of Israel, ‘He did evil in
the sight of the Lord, and walked in the way of Jeroboam and in his
sin.’ Dale Ralph Davis commentating on this says: ‘Sin is never
creative but merely imitative and repetitious. Maybe you can sin
with flair but you can’t sin with freshness. You can only ape what’s
already been done. Goodness has an originality inherent in it which
evil hasn’t got. Evil can distort and ruin and corrupt and do
re-runs, but it can’t be original, nor even scintillating.’
Ultimately sin makes us look, sound and act the same. It destroys
our uniqueness. Sinners can’t think outside the box. They yawn their
way to Hell.
The subtlety of sin
When Peter took Jesus aside to dissuade Him from going to the
cross, he was apparently acting out of love. He was horrified at the
thought of his Lord suffering. However, though the voice was Peter’s
the words were Satanic! Good intentions do not keep us from sin.
Indeed our sins hide inside our strengths where, well disguised,
they await their opportunity. So eg. our sympathy for the hurting
can become an indulgence of their sin, or our resistance to error
can easily be stubbornness in another setting. It’s worse however,
because often our greatest sins hide in the holiest of places.
‘Some preach Christ from selfish ambition’ says the apostle.
Here are believers preaching the Gospel in the pursuit of personal
success. Do we really know the deceit our heart is capable of
practising?
Our vulnerability to sin
For 20 years Samson judges Israel. But now he is in his 40’s and
slowing down. He’s been ploughing a lonely furrow with little
support and like many weary men he feels the need for sympathy,
understanding and love. Samson is ripe for a fall. Where does it
begin? ‘Now Samson went to Gaza and saw a harlot there.’
Samson’s descent begins with a look, and now with his defences
breached we read ‘Afterward it happened that he loved a woman
named Delilah.’ We know what happened next but it all began with
a look. One sin is never safe; just one look, one thought, one
opportunity can set our whole life ablaze. The fungus that eats away
at the heart of a mighty elm began life as a single microscopic
spore.
The madness of sin
In Revelation 16 we read of the wrath to come; seven pictures of
the totality of God’s destruction coming upon the sinner. When the
human race rebelled, what did God do? He spoke of judgement and
mercy, but they wouldn’t listen. He sent His Son but they put Him to
death. He raised Him from the grave but they refused to believe. He
exalted Him to His right hand but they denied Him worship. God
spoke, God pleaded, and God gave His Son! But every voice they
silenced, every good they abused and every gift they despised. They
took God’s longsuffering for weakness. So God sent temporal and
partial judgements but still they would not come. God barred the way
to Hell with His commands, commanding ‘all men everywhere to
repent,’ but they hardened their hearts. God held back His wrath
‘not willing that any should perish’ but still they rebelled.
They became worse and worse until the tares came to harvest, until
there was a ripeness of evil upon the earth, until nothing more
could be done. And so wrath comes upon them to the uttermost, and
even then ‘they blasphemed the name of God and they did not
repent and give Him glory.’ Sin makes madmen of us all. How ever
could Adam have exchanged Paradise for a piece of fruit?
Let us come to the cross, to Jesus ‘who Himself bore
our sins in His own body on the tree, that we having died to
sins, might live for righteousness- by whose stripes you were
healed.’
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