|
Back to Dispatches
No 2 The Big Country (By Gerard Hemmings)
David has been hit by a Tsunami. In Psalm 63 we find him in
the wilderness of Judah. What is he doing there? He is running for
his life from Absalom his son. You can read about it in 2 Samuel chs
15-19. The narrative is mesmerising. Absalom the pin-up boy of
Israel, having captured the hearts of the people, now leads a
rebellion against his own father. But though David flees Jerusalem
to the relative safety of the wilderness, he seeks refuge in a
bigger country still.
‘O God you are my God; early will I seek you;
My soul thirsts for you; my flesh longs for you;
In a dry and thirsty land where there is no water.’ Ps 63:1
David’s words are striking: ‘O God you are my God.’ He may
have lost his crown, the loyalty of the people, even the love of his
own son, but he has not lost his God. Everybody loves a wedding, and
when we come to the bridegroom’s speech at the reception, there is
one phrase we are all waiting to hear ‘On behalf of my wife
and I.’ Later on of course, husbands speak of ‘the wife.’ But the
wedding day is the day for saying ‘my wife.’ ‘If I am hers
then she is mine, if I love her then she loves me, she is my wife.’
‘Yes’ says David, ‘they can take from me my crown, my people, my
son, but they cannot take from me my God.’
Have we been hit by a Tsunami? Has my world been shaken? Then
whatever is taken from me, whatever I have lost, nothing in all
creation can separate me from my God.
‘Heaven and earth made fade and flee, first-born light in gloom
decline,
But while God and I shall be, I am His and He is mine.’
Furthermore David’s use of the word ‘God’ is also significant.
When He says ‘O God you are my God,’ he uses different words for
God. He says in effect ‘O Mighty One you are my Stronghold.’ So many
may be seeking his life but he has found safety and refuge in the
Big Country of his God, where no enemy can ever pursue him.
Have we been driven into the wilderness? Are we pursued, alone,
shaken? Then we may fall into the kind arms of our Heavenly Father.
But if David delights in the Lord, he cannot rest until he has
found Him. He can’t bear to be apart from his God, and so he
says, ‘O God you are my God; early will I seek you.’ David’s waking
thought is to meet with God.
What gets us out of bed in the morning?
Sometimes when driving down the motorway, we’re passed by a
speeding car, with scarves and flags fluttering from the windows.
They’re on their way to the other end of the country to see the
match. It may have been a busy week, but such is their delight in
their club that no effort seems too extreme. They will not get out
of bed for another team, but they will for ‘my team.’ Now if
men so delight in the cruel and fickle gods of football can we not
make every effort to meet with the true and living God!
Isn’t that why God sometimes makes our beds hard? When all is
well in our lives, when the bed is warm and soft, we too easily let
our souls enjoy lazy days, and sleep when we should be watching. But
give to the Christian the hard bed of adversity and he must have
God.
So do we seek God early? And if my complaint is that I’m not
a morning person, David’s words could equally be translated
‘Earnestly will I seek you.’ Perhaps we can
put it like this. If we could only meet with the Lord once a year,
would we get out of bed for that? Well then, would we get up early
if we could only see Him once a month? What if every day we awoke
the Lord was in the next room? But what if we were to open our eyes
to find the Lord is with us, in our very room, waiting to keep that
special appointment! Will we get out of bed for that?
‘O God you are my God; early will I seek you.’ Sometimes we have
to be reckless enough to trash our routines, break our habits and
beat a hasty path to His door. Indeed as Spurgeon wrote to a young
man heading for the mission fields of North Africa, ‘Take special
care to be much with HIM.’
David now goes on to express the strength of his desire for God.
‘My soul thirsts for you; my flesh longs for you; in a dry and
thirsty land where there is no water.’
The wilderness is a thirsty place. Some years ago I was trekking
in the Brecon Beacons. It was the height of summer, and one of the
hottest days of the year. So as we picked out our mountain route, we
soon found ourselves ‘in a dry and thirst land where there is no
water.’ It wasn’t long therefore before we were consumed with
thirst. We couldn’t ignore it, it wouldn’t be reasoned with, and
indeed it couldn’t be overcome. So strong was the desire we had to
yield. In other words, David’s whole being is consumed with desire
for God; he must have God and nothing less will satisfy him. Do we
know such a thirst? Do we today want the Lord more than anything
else in the world?
I’m told symptoms of dehydration include a dry tongue,
irritability, fatigue, and confusion. Are we unknowingly suffering
from spiritual dehydration in the Christian life? Is our tongue
unskilled in praise to God? Are we irritable and prickly with the
failings of our brothers and sisters? Have we grown weary in doing
good? Are we confused in our priorities, so that the Kingdom of God
is no longer everything to us? Then Christian friends, we must go to
Him and drink deep draughts of living water, and slaking our
thirsts, find sweet refreshment in our wonderful Lord Jesus.
Whatever were we doing wandering so far, in the wilderness of this
world?
The psalm continues for another 10 verses. Space forbids an
exposition other than the briefest of summaries. Having sought the
Lord, we find David rejoicing in Him, v3 ‘your lovingkindness is
better than life.’ Yes says David, to experience God’s love is
better than a thousand lifetimes, indeed he would rather die than
live on without it. We find the man who has lost everything v4
recounting the Lord’s blessings, and v5 banqueting in the wilderness
on the conscious enjoyment of God. And when the night comes, do we
find David worrying? On the contrary v6 he’s lying awake thinking
about God, safe in His keeping v7,and resolved to stick to Him like
glue v8. It’s no surprise then to find at the end of the psalm,
David confident of the outcome; ‘the king shall rejoice in God;
everyone who swears by Him shall glory, but the mouth of those who
speak lies shall be stopped.’
What has happened to David in this psalm? He may be in the
wilderness, but he’s been walking the borderlands of the Big
Country, breathing a heavenly air and communing with his God. He’s
come in all his need to God, only to find that God has filled him
with Himself. Rebellious Absalom could never know anything like
this!
|